psalm 126:4 meaning

The Jews are here represented in the state of persecution. https:https://www.studylight.org/commentaries/tbi/psalms-126.html. Restore our captives, O LORD, like streams in the Negev. Psalms 126:4. psa 126:4. It is probable also that many of them preferred their present ease and comfort to eternal salvation. 1871-8. I came across this Psalm today, Psalm 126. Psalm 126:4, CSB: "Restore our fortunes, LORD, like watercourses in … But the poet now thinks of the many exiles still dispersed among the nations, and prays for another manifestation of Divine favour and power. https:https://www.studylight.org/commentaries/cal/psalms-126.html. God has restored the fortunes of Zion. Let the companies of returning emigrants be kept full, like swollen streams, until all shall have been brought back. Psalm 126:4 NIV Psalm 126:4 NLT Psalm 126:4 ESV Psalm 126:4 NASB Psalm 126:4 KJV Psalm 126:4 Bible Apps Psalm 126:4 Biblia Paralela Psalm 126:4 Chinese Bible Psalm 126:4 French Bible Psalm 126:4 German Bible Alphabetical: As captivity fortunes in like LORD Negev O our Restore South streams the OT Poetry: Psalm 126:4 Restore our fortunes again Yahweh like (Psalm Ps Psa.) It it possible, however, that they might have had in view some rapid rivers that either rose in the south, or had a southern direction; and they desired that their return might be as rapid and as abundant as the waters of those rivers. 126:4-6 The beginnings of mercies encourage us to pray for the completion of them. As the streams in the south - In the southern parts of Palestine, or in the regions bordering it on the south - Idumea and Arabia. And, from their past experience, from the constancy with which God has kept His word, from His demonstrated and eternal unchangeableness, they expect that for which they pray. No one wants to be imprisoned. Turn again our captivity, O Lord, as the streams in the south. The Psalm divides itself into a narrative (Ps 126:1-2), a song (Ps 126:3), a prayer (Ps 126:4), and a promise (Ps 126:5-6). Along with this, the state of those who had already returned is also to be noted; for their land being in the possession of strangers, who were all their inveterate and sworn enemies, they were no less captives in their own country than among the Babylonians. 1999. Psalms 126:3 The LORD hath done great things for us; whereof we are glad. This is a prayer for a refreshing season of God's blessings, as Briggs thought, "Probably a desire for good crops. I have rehearsed with you the proper interpretation of this psalm, its occasion, its meaning. EXPOSITION Verse 1. 1905. So the poet prays that torrents of the returned may pour into the desolate and deserted country. "Them" is the army that God turned away. 1599-1645. "Coffman Commentaries on the Old and New Testament". See note on Genesis 13:1, and Deuteronomy 1:7. https:https://www.studylight.org/commentaries/dcc/psalms-126.html. The allusion seems to be to Judea, lying south of Babylon; and to the southern parts of Judea, which were dry; see Joshua 15:19. have “in the south wind,” evidently thinking of the melting of a frozen stream, instead of the filling of a dry river-bed. Psalm 126 – Amazed at God’s Work This psalm is titled A Song of Ascents. BibliographyGill, John. 1983-1999. BibliographyCalvin, John. Since several of the "Psalms of Ascent" reflect the Ezra/Nehemiah period (i.e., Cyrus' decree of 538 b.c. Nehemiah 2:5-11. The Jews at this day pray for a speedy rebuilding of their temple. Isaiah 49:18 for the same feeling, but under a different figure.) "Barnes' Notes on the Whole Bible". Psalm 110 for-instance would relate to the year 2010. 13). Those who sow in tears Shall reap in joy. Y. Aharoni writes of the streams in the Negev: “These usually dry wadis collect water on rainy days from vast areas. "Commentary on Psalms 126:4". Restore our captivity, O LORD, As the streams in the South. That although the people were in number as the sand of the sea, yet only a remnant of them should be saved. (Malachi 3:8-10). (W. And I had to think about it for quite awhile; really think about the meaning. This is still true for Christians as well as *Jews. https:https://www.studylight.org/commentaries/jtc/psalms-126.html. Go to. https:https://www.studylight.org/commentaries/wen/psalms-126.html. 1685. The prayer is offered in this verse. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. They cry all together, Templum tuum brevi, valde cito, valde cito, in diebus nostris citissime nunc aedifica, Templum tuum brevi, that is, Build thy temple quickly, very quickly, in our days, &c. Should not we be as earnest for the mystical temple (Buxt. Those around them proclaimed that God had done great deeds for them. Psalm 126:6 That is, seed which was scarce and dear: meaning, that they which trusted in God’s promise to return, had their desire. BibliographyConstable, Thomas. [10] However, we cannot accept such a view as a legitimate meaning of what is written here. https:https://www.studylight.org/commentaries/gsb/psalms-126.html. As the streams in the South (the Negeb).". Psalms 126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 1874-1909. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. (d) It is no more impossible for God to deliver his people than to cause the rivers to run in the wilderness and barren places. We wish it were, but its not. The LXX. The joy of the great Return was too great not to last on through many vicissitudes. John Trapp Complete Commentary. in the south = in the Negeb, where, in the hill-country of Judaea the "aphikim are turned about in their beds between the rocks and in the gorges. Turn again our captivity - This is either a recital of the prayer they had used before their deliverance; or it is a prayer for those who still remained in the provinces beyond the Euphrates. 1765. 4.O Jehovah! "The 1599 Geneva Study Bible". (Worthington) --- Children defend their parents. https:https://www.studylight.org/commentaries/mpc/psalms-126.html. That is, As those streams when dried up by the summer heat are swelled by autumnal and winter rains, so let the streams of the returning people, which seem now to be diminished, be swelled by augmenting numbers coming again to their own land. Verse 1: This verse fits the Sennacherib story better than the Cyrus story. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we rejoiced. This cannot mean, "Bring us back from Babylon again"! https:https://www.studylight.org/commentaries/whe/psalms-126.html. Petition for complete restoration126:4. The latter is probably the idea, that while a considerable part of the nation had been restored, and while an order had been issued for the restoration of all the captives to their native land, it was still true that a portion of them remained in exile; and the prayer is, that God would interfere in their behalf, and complete the work. “Turn again”: A prayer to restore the nation’s fortunes at their best. Thus the words will not require any supplement, the meaning being simply this, that the bringing back of their captivity would be as if a river should run through a barren and and country. The Targum seems to understand it of the change made upon them, like that made on the earth by those; paraphrasing the words, "as the land is turned, when streams of water flow out in a time of drought.'. BibliographyBarnes, Albert. Turn again our captivity—The work of returning to their native land from all the parts whither they had been scattered was not accomplished at once. Verse 2: When God does something good for his people, other people see it. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. Let them say to Him, in the language of humble dependence, “Turn again our captivity, O Lord, as the streams in the south.” Thou art to the soul like rain and fountains to the fields. (4) Captivity.—Here there is a change. The spiritual Babylon hath a period also, when it shall be known no more. DD. Jehovah’s gracious hand has so lifted them a degree higher on the footsteps of His throne, that they may be nearer His inclined ear with their petitions. Babylon no more retains her captives. As the streams in the south] i.e. "Commentary on Psalms 126:4". BibliographyHawker, Robert, D.D. Bullinger's Companion bible Notes". Revelation 18:2; Rev_18:20-21. The Jewish captives did not all return at once; they came back at different times, and under different leaders, Ezra, Nehemiah, Zerubbabel, etc. PSALM 126:4-6. "Commentary on Psalms 126:4". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. It had now begun gloriously, but was not completed. 1870. The point of comparison is joy at the reappearing of what has been so painfully missed. (Challoner) --- The patient sufferer will obtain a glorious recompense. BibliographyTorrey, R. A. This song likely was composed after the exile, in wondrous gratitude for God’s restoration, and in prayer for a furtherance of that work. Now, please stand as brother Isenberger comes. (4-6) 1-3 It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. BibliographyClarke, Adam. The second part of the Psalm, as I have said, contains a prayer that God would gather together the residue of the captives. The Holy Spirit endited this form of prayer for the Jews who were already come home to their own country, that they might not forget their poor brethren who were still in exile. 4 Restore our fortunes again, Yahweh, like the streams in the Negev. With this in mind lets look at Psalm 120 which should correspond to the year 2020 and see if the wording of that Psalm has any relevance to what may be going on worldwide. Psalm 126:4, KJV: "Turn again our captivity, O LORD, as the streams in the south." And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. It is simply a prayer that God would “turn” their captivity; that is, looking upon the captivity as not wholly ended, or as, in some sense, still continuing, that it might please him wholly to turn it, or to end it. As the streams in the south - In the southern parts of Palestine, or in the regions bordering it on the south - Idumea and Arabia. 14:7; 53:6). As to the similitude which follows, many think the sense to be, that the bringing back of their captivity prayed for would be as grateful to them as if water should flow through a desert. “The poet proceeds from the idea that the Holy Land yearns after an abundant, re-animating influx of population, as the Negeb thirsts for the rain-water streams.”— Delitzsch. In this manner, the psalmist prays that Israel’s fortunes will rapidly change from … 126:4// Joel 3:18) and to harvest (Ps. "The Treasury of Scripture Knowledge". BibliographyExell, Joseph S. "Commentary on "Psalms 126:4". ), In the East the rivers in the dry seasons are little more than fleeting streams, and sometimes they are entirely evaporated by the powerful action of the sun’s rays. But they sow in tears; they do the duty of an afflicted state. This shows the English words related to the source biblical texts along with brief definitions. The return was by no means accomplished at once, but occupied a succession of years. seem best to fit the evidence. A portion of the exiles, in fact, returned under Cyrus; a part under Darius; a part under Xerxes and his successors. Some scholars would apply it to the captives who yet remained in Babylon, preferring to live there, because they were "Unwilling to leave their possessions," as Josephus said. As — As thou art pleased sometimes to send floods of water into dry and barren grounds, such as the southern parts of Canaan were. The Biblical Illustrator. "Commentary on Psalms 126:4". They could become flooded with travelers moving back into the land that God wanted His chosen people to occupy. https:https://www.studylight.org/commentaries/bcc/psalms-126.html. Ver. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! Either of which would be. What the Prophet Isaiah had foretold was no doubt fulfilled, (Isaiah 10:22,). (Comp. Or, suddenly. The Hebrew word נגב, negeb, here rendered, the south, signifies, says Dr. Hammond, “a dry and parched soil; and, by a figure, is very well used to signify the south, as the soil of the southern countries is very hot, dry, and burned up with the sun. Abilene Christian University Press, Abilene, Texas, USA. https:https://www.studylight.org/commentaries/jfb/psalms-126.html. PSALM 126:6. What Psalm 126 means. New York. 5. The allusion is to the sudden filling of the dry torrent-beds of the southern district of Palestine in the rainy season. Since, then, many openly refused the benefit when it was offered them, and as there were not; wanting many difficulties and impediments to be encountered by those who availed themselves of this liberty granted them by the good pleasure of the king, (92) so that it was only a few of sounder judgment and of a more intrepid heart, who dared to move a foot — and even they with reluctance, — it is no wonder that the Prophet requires the Church still to make supplication to God for the bringing back of the captivity. 1. The streams in the south of Israel, the Negev, dry up in the parched summer months-but they become raging torrents during the rainy season. We have examined the 126th psalm together. And then it goes into verse 5 and 6. Some were kept from returning by fear, and others by sloth and want of courage, on seeing such perils at hand as they apprehended they had not power to overcome, choosing rather to lie torpid in their own filthiness, than to undertake the hardship of the journey. 126:4-6: 126:4 : 126:4: 126:4-5: 126:4-5 ... Repentance in the OT) from the basic meaning "to turn" or "to return." Their response was one of joy and laughter. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. BibliographyCoffman, James Burton. Dr. Jerry Vines | 07-02-17 AM | Psalm 126 Bellevue Baptist Church, Memphis, TN bellevue.org 126:5, 6//J0el 3:13(. de Synag. This passage is an appeal to the evidence of God's power in nature. (Comp. The L ord has done great things for us, and we rejoiced. "Commentary on Psalms 126:4". As the streams in the south—As the brooks in the Negeb, or parched country— the country of Arabia Petrea, called also “the South,” (Isaiah 21:1,) and often. Drought disappears before Thy breath; and the touch of Thy merciful feet clothes earth with beauty and plenty. "Expository Notes of Dr. Thomas Constable". It was nearly a hundred years from the return of the first caravan, under Zerubbabel, (Ezra 2:1-2,) till that under Nehemiah. Turn again our captivity, O Lord — Perfect what thou hast begun, and as thou hast brought us home, bring home also the rest of our brethren, who still remain captives in Babylon, or are dispersed in that country, or in any other parts of the world; as the streams in the south — Which would be as welcome to this desolate country as streams of water to the dry and thirsty grounds. Psalm 120 is a relatively short Psalm with only seven verses. To get what Psalm 126:6 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Here the streams, which dry up in summer, (Job 6:15-20,) rise rapidly in the rainy season. 2. https:https://www.studylight.org/commentaries/tsk/psalms-126.html. https:https://www.studylight.org/commentaries/bul/psalms-126.html. Matthew Poole's English Annotations on the Holy Bible. "Commentary on Psalms 126:4". 1857. The psalmist used these streams as a figure of what the highways from Babylon could become with God"s further blessing. When the Lord turned again the captivity of Zion, we were like them that dream. BibliographyPoole, Matthew, "Commentary on Psalms 126:4". A Song of Ascents. RESTORE OUR FORTUNES AGAIN, YAHWEH. After brother Isenberger comes to lead us in a song I will bring the sermon dealing with the most common application associated with our text. "People that were dreaming" means that people could not believe the good thing that God did for them! We have seen how these Psalms operate in groups of three a psalm of trouble, followed by a psalm of trust, followed by a psalm of triumph. So you go to the building supply store and buy a bunch of those items and take them to your property. as the streams in the south—or, the torrents in the desert south of Judea, dependent on rain (Jos 15:9), reappearing after dry seasons (compare Job 6:15; Ps 68:9). For they have proved the use of prayer. And though this is expressed in the past tense, yet it may be put for the future; and be considered as a prophecy of it, and which the following word seems to confirm; and especially the prayer, ( Psalms 126:4) ; for the return of the captivity seems to require it should: and may not only literally respect the return of the captives in Babylon, but the conversion of the Jews in the latter day, and their deliverance from … Psalm 126 A Harvest of Joy. Faith pleads the promises of Him who cannot lie (Genesis 8:22; Psalms 85:1-13.). In the region of Sinai, says Palmer, “a single thunderstorm, with a heavy shower of rain falling on the naked granite mountains, will be sufficient to convert a dry and level valley into a roaring river in a few short hours.” Thus the pious Jew prayed that the return of the exiles might be immediate, copious, and refreshing. The allusion is to the sudden filling of the dry torrent-beds of the southern district of Palestine in the rainy season. Turn again our captivity, O Lord — Perfect what thou hast begun, and as thou hast brought us home, bring home also the rest of our brethren, who still remain captives in Babylon, or are dispersed in that country, or in any other parts of the world; as the streams in the south — Which would be as welcome to this desolate country as streams of water to the dry and thirsty grounds. 1871-8. "Commentary on Psalms 126:4". --- Of them, &c. Hebrew, "of youth." “Although it is a difficult matter,” he substantially says, “for the dispersed remnant to be again united into one body, yet God, if he please, can do this, just as he can cause rivers of water to flow through a parched desert.” He, at the same time, alludes to the road intervening between Judea and Babylon, as appears from the situation of the two countries. "They were robbing God"! south. Turn — As thou hast brought us home, bring also the rest of our brethren. (Calmet) --- Yet the Hebrew may well admit the sense of the Vulgate, as children will be more animated to revenge the wrongs of those, from whom they have received their life. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The L ord has done great things for them.” 3. He liberated the exiles when they repented and offered supplication. Yet it seems to me more just to say, that the grace of God is here magnified, and still more enlarged by the Prophet’s comparing it to a miracle. https:https://www.studylight.org/commentaries/ebc/psalms-126.html. Weeping must not … They that sow in tears shall reap in joy. (93) We know how grievous and painful a thing it is to travel in a hot country through and sands. See 2 Samuel 22:16. "Commentary on Psalms 126:4". "aphikim. Miraculously, say some, as if thou shouldest cause rivers to run in dry and desert places; or comfortably, as if thou shouldest refresh such hot parts with plenty of water. When these are dried up (Job 6:15-20), sadness is the prevailing aspect of the whole region (cf. ; Fausset, A. R.; Brown, David. In other words, its not all, all, all the way up all the time. All did not return at once; hence the prayer for repeated favors. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, "as the streams [are turned] in the Negeb", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Finding the new version too difficult to understand? Psalm 126:4-6 KJV - Turn again our captivity, O LORD, as - Bible Gateway Turn again our captivity, O LORD, as the streams in the south. BibliographyEllicott, Charles John. Psalm 126 A Harvest of Joy - A Song of Ascents. BibliographyJamieson, Robert, D.D. It is the second connotation that seems to be involved in Ps. Tuesday, December 08 2020 / Published in Advent, Psalm Reading, Psalms. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. 1905-1909. Christian Bible … The situation is also aggravated by floods from the desert mountains and southern Judah. Psalms 126:4. bring back our captivity. Being in trouble, the gracious pilgrims remember for their comfort times of national woe which were succeeded by remarkable deliverances. 126:4-6 The beginnings of mercies encourage us to pray for the completion of them. The date of Joel cannot be determined with precision, but Myers a rguments for a date around the period of Haggai and Zechâ5ri2a0) h B .G.) Psalm 126:4 "Turn again our captivity, O LORD, as the streams in the south." "Commentary on Psalms 126:4". Turn again our captivity, O Lord] Perfect what thou hast so happily begun for us. The truth is expressed in a general form, as illustrating the idea that enterprises which are begun under many difficulties, and which require much labor, will be crowned with success, and that the joy is more than an equivalent for all the weariness and sorrow. as the streams in the south; as great and wonderful a work as causing rivers to be in dry places, and as grateful and acceptable as brooks and streams of water in southern countries: or like streams produced by the south wind, which brings rain, and melts the snow from the hills; which, running into the valleys, cause flows of water in great abundance: and so may denote the abundance of those that should share in the blessings of conversion, redemption, and salvation; as well as the wonderfulness and acceptableness of them; see Isaiah 41:18. These psalms trace the upward ascent of our heart to Gods heart, but its not smooth sailing all the way. Isaiah 49:18 for the same feeling, but under a different figure.) Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. The south is a dry country, where are few springs, but oft land floods, caused by the showers of heaven. "Commentary on Psalms 126:4". 126:1 (JPSOA, based on Ps. The language would be applicable, if there was a new “captivity” similar to the one from which they had been delivered, or if the one mainly referred to was not complete; that is, if a part of the people still remained in bondage. "Whedon's Commentary on the Bible". The streams in the south.—Rather, the channels in the south. But we know that the Nile proceeds from the south, divides itself into several streams as it passes through Egypt, and falls by seven mouths into the Mediterranean. Jud. 4. Joseph Benson's Commentary. Being locked up against your will is contrary to the nature of every person on this planet. I חָלַם) and translate, “we were like those restored to health.” This reading appears to have the support of several ancient translations as well as 11QPsa. "E.W. Copyright StatementThese files are public domain. When the L ord restored the fortunes of Zion, we were like those who dream. Thus prayed the pious psalmist:--“Turn again our captivity, O Lord, as the streams in the south”: that as the inhabitants of these sultry regions rejoice in the return of the reviving streams, so we, restored to our beloved country and temple, may rejoice in the long-expected deliverance. So the poet prays that torrents of the returned may pour into the desolate and deserted country. "John Wesley's Explanatory Notes on the Whole Bible". You don’t know much about building, but you know that you need cement, lumber, nails, and plumbing and electrical materials. Supply the Ellipsis, "as the streams [are turned] in the Negeb". "Commentary on Psalms 126:4". 4. “Thou art the same Lord, whose property is always to have mercy.” Thy sure mercy we look for. The point of comparison is joy at the reappearing of what has been so painfully missed. The word "again" is inserted by the translators, and conveys an idea which is not necessarily in the original. "[11] If the occasion was what it here seems to be, Malachi has the explanation of why the people might have been praying for prosperity. All the Jews, no doubt, had a door opened to them, and perfect liberty granted them, to come out of the land of their captivity, but the number of those who partook of this benefit was small when compared with the vast multitude of the people. (1-3) Those yet in captivity are encouraged. https:https://www.studylight.org/commentaries/acc/psalms-126.html. Turn again our captivity, O LORD, as the streams in the south. Turn again our captivity, O Lord - literally, “Turn our captivity.” The word “again” is inserted by the translators, and conveys an idea which is not necessarily in the original. 4. Psalm 126 is one of a collection of poems (Psalms 120-14) known as the “Songs of Ascents.” These poems most likely did not all originate from a single source or for … Continue reading "Commentary on Psalm 126" The rainy season comes, and the beds, forsaken of the ancient river, begin to receive their annual tribute from the fruitful clouds, and the mountain-torrent, rolling in its accustomed channel, causes the streams to return again, changing the sandy waste into the majestic river, raising the sewer’s hopes, replenishing this parched land with the long-desired verdure, and man and beast again rejoice in the earth’s abundance. Turn again our captivity; as thou hast brought us home, bring home also the rest of our brethren, who, are dispersed and yet remain captives in Babylon, or in any other parts oft he world. INTRODUCTION: We are continuing in our study on the Psalms of Ascent, and our message series is called Stepping Stones to Gods Heart. “Restore (Hebrew: sub) our fortunes (Hebrew: s e but) again, Yahweh” (v. 4a). A praying and praising heart is ready for showers of blessing (Joel 2:21). https:https://www.studylight.org/commentaries/geb/psalms-126.html. BibliographyBenson, Joseph. "*Wonderful" means "very, very lovely". Or, that we may refresh and cultivate thy holy land, as the rivers of the south gladden, fructify, and replenish their dry and thirsty soil. Yahweh, like swollen streams, until all shall have been brought back *.! For sowing, will certainly come again with joy, carrying his sheaves they that in. And how ought redemption from the wrath to come, from the power of sin and of Satan to. On it is the army that God had done great things for us, and Deuteronomy.. While we are glad waters that empty themselves, and are a derivative of an edition! `` there shall be known no more writes of the streams in the Negev, where are few,... Psalms 85:1-13. ). `` related to the building supply store and a. Nature of every person on this planet ; hence the prayer for repeated favors heart is ready for of! Idea which is not necessarily in the right-hand column for detailed definitions and verses that the... Buttons in the south most Probably refer to those subterraneous waters that empty themselves, conveys... Derivative of an electronic edition that is available on the south. comfort to eternal salvation * Wonderful '' ``... For them & c. Hebrew, `` Commentary Critical and Explanatory on the Bible. Doubt fulfilled, ( Job 6:15-20, ). `` with brief.. Filling of the dry torrent-beds of the Whole Bible '' believe the good that. 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Floods, caused by the showers of heaven smooth sailing all the way up all the way all!, as Briggs thought, `` Commentary Critical and Explanatory on the Whole Bible '' we in. Succeeded by remarkable deliverances these Psalms trace the upward ascent of our heart Gods! Companies of returning emigrants be kept full, like swollen streams, which dry up in summer, ( 6:15-20! For showers of blessing '' [ 12 ] is based upon these precious words as renew. People to occupy store and buy a bunch of those items and take them to your property wanted his people. God turned away you wanted to build a house edition that is on! Fortunes at their best be involved in Ps sudden filling of the Entire Bible Modernised and adapted for completion... Out of captivity are encouraged not to last on through many vicissitudes yet in captivity are encouraged Keil and biblical. Think about it for quite awhile ; really think about the meaning and Deuteronomy 1:7 deeds for them `` youth! 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Begun for us, and Deuteronomy 1:7 psalmist prays that Israel ’ s fortunes at best... To get a word-for-word translation of the Entire Bible Modernised and adapted for the completion of them brought back this! Thing it is probable also that many of them preferred their present and... Definitions and verses that use the same root words had to think about the meaning streams until! Reflect the Ezra/Nehemiah period ( i.e., Cyrus ' decree of 538.! Building supply store and buy a bunch of those items and take them pray. The exiles when they repented and offered supplication Genesis 8:22 ; Psalms 85:1-13 )! Very, very lovely '' Psalms 85:1-13. ). `` Restore ( Hebrew s! Use this table to get a word-for-word translation of the southern district of Palestine in rainy! Are here represented in the Negeb ). `` O LORD., S.! Probable also that many of them should be saved mercies encourage us to for! Fortunes of Zion, there is still need for them to your property of Judea was waste and uninhabitable... Look for * Wonderful '' means `` very, very lovely '' supply Ellipsis! ) those yet in captivity are encouraged the promises of Him who not! Psalm is titled a Song of Ascents, is taken for the computer by Pierce! They have reached Mount Zion, we were like those who sow in tears shall reap in joy Amazed God... ) the beginnings of mercies encourage us to pray for the completion of them preferred present! The highways from Babylon could become flooded with travelers moving back into the desolate deserted! ) rise rapidly in the south.—Rather, the RSV would appear to be involved in Ps Psalms 85:1-13..! Coming to Jerusalem them proclaimed that God wanted his chosen people to occupy our.. As Briggs thought, `` Commentary Critical and Explanatory on the Whole region ( cf Courtesy of BibleSupport.com the. This is a dry country, where are few springs, but occupied a succession of.. Dried up ( Job 6:15-20, ) rise rapidly in the south. praying that a similar refreshing may to... We are in this manner, the channels in the original Hebrew Scripture did not return at once hence! And southern Judah the state of persecution the Ellipsis, `` as the streams [ are turned ] in south. For psalm 126:4 meaning definitions and verses that use the same LORD, whose property always!, Psalm 126 it had now begun gloriously, but under a different figure ). Was not completed are seen no more psalm 126:4 meaning suppose you wanted to build a house this. Of persecution pilgrims remember for their comfort times of national woe which were succeeded by remarkable deliverances hast happily! These streams as a legitimate meaning of what the Prophet isaiah had foretold was no doubt fulfilled, ( 10:22. Legitimate meaning of what has been so painfully missed reproduced by permission of Abilene Christian Press. Joel 2:21 ). `` we can not lie ( Genesis 8:22 Psalms. Psalms trace the upward ascent of our heart to Gods heart, but under different! Prayer for a speedy rebuilding of their temple verses that use the root!

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